Mufti Muhammad Taqi Usmani
Mufti Muhammad Taqi Usmani was born in 1943 in Deoband, India. He is the son of the late Maulana Mufti Muhammad Shafi, the former Grand Mufti of Pakistan. He obtained his Takhassus degree (an advanced degree equivalent to Ph.D.) in Islamic education from Darul Uloom Karachi, the largest and most renowned Islamic educational institution in Pakistan. He also obtained a Master’s degree in Arabic literature from Punjab University, and a law degree (LLB) from Karachi University.
He is regarded as an expert in the fields of Hadith (sacred traditions of the Holy Prophet, may Allah's peace and blessings be upon him), Fiqh (Islamic jurisprudence), Economics, and Tasawwuf (Islamic spirituality). He has been teaching these and other branches of Islamic education since 1959.
He served as Judge of the Shariat Appellate Bench of the Supreme Court of Pakistan from 1982 to May 2002. He is also a permanent member of the International Islamic Fiqh Academy, an organ of OIC based in Jeddah, Saudi Arabia. He has served as the Vice Chairman of the Academy for nine years. He is also the Vice President of Darul Uloom Karachi.
He is generally known as one of the leading Shariah scholars active in the field of Islamic finance. For more than a decade he has served as chairman or member of Shariah supervisory boards of a dozen Islamic banks and financial institutions in various parts of the world. He presently serves as Chairman of the International Shariah Council for the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) in Bahrain.
He has held many positions in the higher echelons of the education sector of Pakistan and has participated in numerous commissions set up by the government of Pakistan in the field of education and economics. Since 1967, he's been the Chief Editor of the monthly Urdu-language magazine "Albalagh", and since 1990, he's been Chief Editor of the monthly English-language magazine "Albalagh International." He has also contributed articles to leading Pakistani newspapers on a range of issues. He has authored more than 60 books in Arabic, English, and Urdu.
He is regarded as an expert in the fields of Hadith (sacred traditions of the Holy Prophet, may Allah's peace and blessings be upon him), Fiqh (Islamic jurisprudence), Economics, and Tasawwuf (Islamic spirituality). He has been teaching these and other branches of Islamic education since 1959.
He served as Judge of the Shariat Appellate Bench of the Supreme Court of Pakistan from 1982 to May 2002. He is also a permanent member of the International Islamic Fiqh Academy, an organ of OIC based in Jeddah, Saudi Arabia. He has served as the Vice Chairman of the Academy for nine years. He is also the Vice President of Darul Uloom Karachi.
He is generally known as one of the leading Shariah scholars active in the field of Islamic finance. For more than a decade he has served as chairman or member of Shariah supervisory boards of a dozen Islamic banks and financial institutions in various parts of the world. He presently serves as Chairman of the International Shariah Council for the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) in Bahrain.
He has held many positions in the higher echelons of the education sector of Pakistan and has participated in numerous commissions set up by the government of Pakistan in the field of education and economics. Since 1967, he's been the Chief Editor of the monthly Urdu-language magazine "Albalagh", and since 1990, he's been Chief Editor of the monthly English-language magazine "Albalagh International." He has also contributed articles to leading Pakistani newspapers on a range of issues. He has authored more than 60 books in Arabic, English, and Urdu.
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1. Al Quran Al Kareem
English Translation by Mufti Taqi Usmani
2. Authority of Sunnah
In October 1989, I was invited to present a paper on the “Authority of Sunnah” in an international conference held in Chicago by an international Islamic organization.
Since long, I had felt the need of a brief English booklet containing basic information on “The Sunnah of the Holy Prophet (S.A.W ),” its general features, the nature of its authority and the standard of its authenticity.
I took the opportunity to fulfil this need and wrote on the subject a little more detail than was required in a conference of this type.
The present work is the result of the above endeavor. This book is meant for the general reader who wants to know what the “Sunnah of the Holy Prophet (S.A.W)” is, how does it have a binding authority over all the Muslims for all times to come, what status has the Holy Qur’ân given to it and what measures has the Ummah adopted to preserve it for the coming generations.
I hope that this humble effort will provide brief, yet clear, answers to questions of similar nature and will help understanding the true status of the “Sunnah” as a source of Islamic Law and as a source of guidance for all Muslims in their practical lives. It will also assist, I hope, in removing certain doubts inculcated by a few contemporary writers in respect of the authority of the Sunnah.
May Almighty Allâh approve of this humble effort, adorn it with His pleasure and make it beneficial to the readers.
Since long, I had felt the need of a brief English booklet containing basic information on “The Sunnah of the Holy Prophet (S.A.W ),” its general features, the nature of its authority and the standard of its authenticity.
I took the opportunity to fulfil this need and wrote on the subject a little more detail than was required in a conference of this type.
The present work is the result of the above endeavor. This book is meant for the general reader who wants to know what the “Sunnah of the Holy Prophet (S.A.W)” is, how does it have a binding authority over all the Muslims for all times to come, what status has the Holy Qur’ân given to it and what measures has the Ummah adopted to preserve it for the coming generations.
I hope that this humble effort will provide brief, yet clear, answers to questions of similar nature and will help understanding the true status of the “Sunnah” as a source of Islamic Law and as a source of guidance for all Muslims in their practical lives. It will also assist, I hope, in removing certain doubts inculcated by a few contemporary writers in respect of the authority of the Sunnah.
May Almighty Allâh approve of this humble effort, adorn it with His pleasure and make it beneficial to the readers.
3. An Introduction to Islamic Finance
Over the last few decades, the Muslims have been trying to restructure their lives on the basis of Islamic principles. They strongly feel that the political and economic dominance of the West, during past centuries, has deprived them of the divine guidance, especially in the socio-economic fields. Therefore, after acquiring political freedom, the masses are striving for the revival of their Islamic identity to organise their collective life in accordance with the Islamic teachings.
In the economic field, it was the biggest challenge for such Muslims to reform their financial institutions to bring them in harmony with the dictates of Shari‘ah. In an environment where the entire financial system was based on interest, it was a formidable task to structure the financial institutions on an interest free basis.
The people not conversant with the principles of Shari‘ah and its economic philosophy sometimes believe that abolishing interest from the banks and financial institutions would make them charitable, rather than commercial, concerns which offer financial services without a return.
In the economic field, it was the biggest challenge for such Muslims to reform their financial institutions to bring them in harmony with the dictates of Shari‘ah. In an environment where the entire financial system was based on interest, it was a formidable task to structure the financial institutions on an interest free basis.
The people not conversant with the principles of Shari‘ah and its economic philosophy sometimes believe that abolishing interest from the banks and financial institutions would make them charitable, rather than commercial, concerns which offer financial services without a return.